The Choice to Forgive- Acts 7:59-60

Compare that prayer for forgiveness to some of the Psalms...take Psalm 109 for instance where David is praying about some of his enemies:

⁶ Appoint someone evil to oppose my enemy;
    let an accuser stand at his right hand.
⁷ When he is tried, let him be found guilty,
    and may his prayers condemn him.
⁸ May his days be few;
    may another take his place of leadership.
⁹ May his children be fatherless
    and his wife a widow.
¹⁰ May his children be wandering beggars;
    may they be driven from their ruined homes.
¹¹ May a creditor seize all he has;
    may strangers plunder the fruits of his labor.
¹² May no one extend kindness to him
    or take pity on his fatherless children.
¹³ May his descendants be cut off,
    their names blotted out from the next generation.
¹⁴ May the iniquity of his fathers be remembered before the Lord;
    may the sin of his mother never be blotted out.
¹⁵ May their sins always remain before the Lord,
    that he may blot out their name from the earth.

I couldn't help but think of the contrast between these two prayers when I read Acts 7:59-60. David and Stephen were both doing the will of God. David had people who were out to get him for the job he was trying to do as king of God's people. Stephen had people who got him for the job he was trying to do as God's ambassador for Christ (2 Corinthians 5:20). David prayed for vengeance. Stephen prayed for forgiveness.

What was the difference between the two men and between their prayers?

I'm not sure I understand that question completely. I know that David was a man after God's own heart (Acts 13:22). His prayer for vengeance is included in the sacred scriptures that God's people have used to draw closer to God and to worship God. Someone pointed to the difference in their roles. David was instructed by God to fight battles against wicked people. He was a man of war. Perhaps that lead to a different type of prayer against someone who was opposing the kingdom of God.

What I do know beyond a shadow of a doubt about Stephen, was that he was a follower of Christ. And that didn't just mean he claimed his name. It meant that, to the best of his ability and with the help of the Spirit of Christ who lived in him, he also claimed Christ's life and attitudes as his own. I wonder if Stephen actually thought about Jesus' prayer on the cross "Father, forgive them for the know not what they do." I wonder if he was simply so connected to Christ that it flowed out of him without thought and without effort.

I think without a shadow of a doubt that the peace that controlled his life and his mouth and his emotions to the point that he was able to pray for God not to hold the sin of his murder against his murderers was that he knew exactly where he was going after the stones had finished their work. He had just been given a vision of heaven and of Jesus at the right hand of God. And before he prayed for God to forgive his murderers, he prayed for God to receive his spirit when the murdering was completed.

I've always been impressed with Stephen's faith and his compassion for his enemies, but I had never caught one of the answers to his prayer. William Barclay quotes the early church father Augustine as saying, "The Church owes Paul to the prayer of Stephen."

Wow.

Look again at the picture above. Find Saul in the bottom right-hand corner with the coats underneath him. And thank God that He forgave Saul and changed his name to Paul. Think about the passages that Paul wrote that have comforted and strengthened you. Think about the Christians that were converted by Paul that passed their faith down through the ages until it reached you. And thank him for the courage and the compassion of a Christian named Stephen who believed in God's grace through Christ so much that he offered it even to his murderers...one of whom was Paul.

Look around at the people in your own life. Think about the enemies that you would rather pray for vengeance to come upon them. I'm not sure what the theological implications of Psalm 109 are for a Christian today. Can we pray that same prayer as David did? Would it be right? Would it be wrong? Would it be dishonest not to and to "force" a prayer of forgiveness for my enemy when I would rather pray for revenge? I won't try to answer those questions. I'll just say that I praise and thank God that Stephen chose to pray Christ's prayer for Paul instead of David's prayer for his enemies.

Which will you choose?