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| Original picture by Gveret Tered and obtained from Wikimedia under GNU Free Documentation License |
I wonder if the Restoration fathers didn't think about this passage in Acts 15 when they were considering these principles and determining to teach them to others.
I want to be careful in applying Acts 15 to our context because there is one notable difference between the immediate context and today. In Acts 15, the debate was very narrowly and very clearly defined to the issue of whether or not Gentile converts to Christianity were also required to be circumcised and to keep the Old Testament Law of Moses. Of course, many of the Jewish Christians were already circumcised before faith in Christ and simply continued to keep the Old Testament laws of purity, fasting, and spiritual cleanliness. When Christianity was expanded to the rest of the non-Jewish world, i.e.- the Gentiles, all sorts of questions began to pop up. How could a Jewish Christian fellowship with a Gentile Christian if the Gentile were ceremonially unclean? How could a Gentile Christian actually be acceptable to God if they were not keeping the law that was known to be from God? That was the essence of the debate that brought Paul and Barnabas back to Jerusalem from Antioch.
And of course, the end result of the conference in Jerusalem was the truth that God's intent as expressed through OT prophecies, through His pouring out of His Spirit on Gentile converts, and through His blessing of Paul's work among the Gentiles was that it was not right to bind the Old Testament law on anyone because "we believe that it is through the grace of our Lord Jesus that we are saved, just as they are."
For most of us, the issue of observance of Old Testament laws- and specifically of circumcision- is no longer an issue. We understand that Jesus completed the law of Moses. As Paul says, He has "wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it our of the way, having nailed it to the cross" (Colossians 2:14). So what is the relevance of this passage today in our churches?
I think it is still incumbent upon us to be sure that we do not "put God to the test" by "putting on the necks of gentiles a yoke that neither we nor our ancestors have been able to bear." The yoke that Paul was talking about was the yoke of slavery to the Old Testament law. One could only be right with God under the Old Testament by following it exactly. Paul affirms that not one person throughout history had done that except Jesus. Law-keeping is simply not a feasible route to heaven. Only the grace of Jesus could secure that entrance. And grace is a free gift.
Fast forward to today and the yoke that we sometimes wear and try to put on other's necks is the yoke of having to be absolutely right in our beliefs and interpretation of scripture. Christians today do not claim that we must keep the Old Testament law in order to be saved, but we do occasionally fall in the trap of thinking that if someone honestly misinterprets a scripture then their salvation is in jeopardy! If that were the case, then Paul would have had to sever fellowship with Peter and Barnabas because of their misunderstanding of God's plans before the Jerusalem council ever happened! (See Galatians 2:11-14). He certainly never would have written Romans 14 or 1 Corinthians 8, in which he addresses differences of opinion about what constitutes righteousness and sinfulness and teaches that love should govern interactions where it is neither wrong nor right to do something unless it offends your conscience.
Is it important to follow God's word and be obedient to it? Absolutely! Jesus said very plainly, "If you love me, keep my commandments" (John 14:15). The fact of the matter is that I am just being downright dishonest with myself and with God if I say that I love Him yet willfully disobey Him and His word. But what if I miss something? What if I misinterpret something? What if I was taught something incorrectly? What if I spend my entire life searching honestly and sincerely for God because I have fallen absolutely in love with the risen Christ whose death paid for my righteousness...what if I do my best through whatever time God give me on this earth to both discern His will from scripture and to obey it to the best of my ability and yet, in the end, there is still some piece of the Bible that I do not understand? Or even worse, what if I think I understand it and I apply it in the way that I think it is supposed to be understood but I have misinterpreted it? Does Jesus pronouncement of blessing on those who are pure in heart and will therefore see God not count for me (Matthew 5:8)? Does His promise that those who ask will receive and those who seek will find and those who knock will have the door opened to them knock apply to me at any point in my life if I have not yet found all the correct answers (Matthew 7:7-8)? Does James' assurance that God will draw near to those who draw near to Him (James 4:8) only count if I have already drawn near enough that I have already filtered out 2,000 years worth of false doctrine and misapplied and misinterpreted scriptures?
I pray that I will never place the yoke of "keeping the New Testament law" on someone else because it is without a doubt a yoke that I am unable to carry myself. And neither can anyone else. In fact, if at any time we come to a point that we think we have everything perfectly figured out, I think we had better heed Paul's warning to "let him who thinks he stands take heed lest he fall! (1 Corinthians 10:12).
Do we teach doctrine? Absolutely. Do we discuss differences of interpretation with hopes of arriving at the same belief? Without a doubt. Do we make matters that the New Testament is suspiciously quiet about a test of fellowship and condemn each other when we find a point of disagreement? I pray God that the answer is no. And I thank him that "we believe that it is through the grace of our Lord Jesus that we are saved, just as they are." Because as much as I will try the rest of my life to do everything in a manner that is pleasing to Him...I have to humbly admit that I am 100% confident that my human error will occasionally slip in and botch those good intentions. And I am therefore also 100% confident that someone else's human error will also slip in and botch their equally good intentions.
Let us speak where the Bible speaks and be silent where the Bible is silent.
In essentials, unity; in opinion, liberty; in all things, love.
I say "Amen" to that.
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