Secret Service- Matthew 6:2-4

Photo by flickr user gammaman

So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

Matthew 6:2-4

 Jesus has already addressed the overall principle of not doing good things for man's praise but for God's rewards and now he addresses three different areas that this specifically applies to, the first of which is giving to the needy. Before even addressing the principle of giving in secret, it is well worth pointing out that Jesus very clearly says, "when you give to the needy;" He never says, "if." It is a very safe assumption that if one is living a life that is pleasing to God there is going to be a heart and a willingness to help those who need help. That help can, and often does, come in many different forms and fashions, but you will not have to pray for opportunities to help someone very long before you have an opportunity to give in a financial way.

Coffman makes a great point about giving in his commentary on Matthew. "One's obligation to be mindful of human need and suffering is not totally discharged by the support, however generous, of any church budget." There is undoubtedly much good done through the local church office. However, I often wonder how much clearer the church's light would shine in this area if it were shining through individuals helping with needs as they see them in the community instead of the main source of benevolence being funneled through the "professional office." Either way, though, we are definitely called to a life of giving. Jesus takes for granted that the service of giving will be a vital part of any of his disciple's lives.

Now we can come back to the principle of being careful not to give with the purpose of human recognition and honor. I have heard of people in the past who have taken this teaching so literally that they hide their hands under a cloth while putting money in the collection plate in order to literally not allow the left hand to know what the right hand is doing. I hope we can agree that this is probably not what Jesus meant here. In fact, I think we would agree that it is not even necessary to be absolutely secretive about what we are doing. It is the heart and intent of the giver that Jesus is addressing and the inner motivations can be tainted even while following a very strict protocol of secrecy. After all, if people see me purposefully trying to hide my giving in obedience to this command, then they will think I am really a devout and good Christian! (Do you see how warped my mind is!?) However, if you are like me and do struggle with the recognition factor, then perhaps sometimes it is necessary and helpful to hide the giving that is done, if for no other reason than to train our hearts and minds to seek God's attention instead of others until we can give and do freely while only be conscious of His eyes.

Not long ago, my wife and I received an anonymous letter with a rather large sum of money included. I can't tell you the joy we felt that day. I would give anything to be able to thank whoever sent the letter to us, but the fact that they went to great lengths to conceal their identity actually made the gift that much sweeter because there was absolutely no way they had any motivation other than love. Coffman lists 5 reasons why giving in secret has much to commend it and that gift sealed these reasons in my heart and mind:

1. It assures purity of motive in the heart of the giver by removing the temptation to hypocrisy.
2. It protects and honors the privacy of the recipient, a privacy that is indispensable to his recovery and rehabilitation.
3. It protects the benefactor from a proliferation of calls upon his generosity.
4. It provides a noble basis for the development of true love and friendship between the helper and the person helped. 
5. It honors this specific commandment of Christ.  

I'd like to challenge each of us to attempt some "secret giving" over the next week or so. When you have had fun with it...get back on the blog and post a comment to tell us about what happened...Just be sure to post the comment anonymously of course:) That way, we can all be encouraged by your giving, and you can have the joy of knowing that the only person who knows that it was you who did whatever you will do is our Father in heaven. And then we can all praise Him together and be encouraged to look for more and more ways to give and love.

Is Jesus really asking us to be doormats? Matthew 5:38-42

 Photo by Flickr User daninofal

"You have heard that it was said, 'eye for eye, and tooth for tooth.' But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you, and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you and do not turn away from the one who wants to borrow from you." 

Matthew 5:38-42

 

 

 

"I think it is perhaps these four statements, more than any others in the Discourse, that cause people to throw up their hands in despair or sink into the pit of grinding legalism. This is because the situations referred to are familiar, and they can only imagine that Jesus is laying down laws about what they have to do regardless of what else may be at issue." - Dallas Willard in The Divine Conspiracy pp. 177-178

I couldn't agree more with that statement. This teaching of Jesus is one of the hardest for me to get out of my head...not that we want to get His teachings out of our heads, just the opposite. But these statements are especially opposed to our American ideals of "personal rights," and our sense of outrage at those who "abuse the system" in order to live off of others when they have the ability to earn their keep. Not only that, but we are confronted with the choice to follow these teachings almost every single day in one way or another.

All sorts of questions present themselves and tempt us to ignore these instructions or to rationalize that Jesus didn't actually mean what He said literally. Are we to be doormats for the abusers in life? Are we to never turn any beggar down, knowing full well that we are enabling instead of helping? Are we to put our own family in harm's way financially or physically in order to follow these instructions?

These questions are all of my struggles. And I don't think I'm alone. In those circumstances we tend to feel guilty if we follow the teaching literally and guilty if we don't. How are we to be faithful to God and to Jesus' teaching and still protect our families?

I find it interesting that almost no commentators interpret Jesus' teaching here literally. To do so would be too dangerous and risky for us. Take, for instance, this comment from the Tyndale commentary of Luke: "Literal application of this verse as a rule of life would be self-defeating: 'there would soon be a class of saintly paupers, owning nothing, and another of prosperous idlers and thieves.'"

Up front, I'd like to say that while I'm not entirely sure where the balance is on this issue, it is my gut feeling that we tend to err on the side of personal safety instead of on the side of Godly obedience which sometimes involves risk taken in faith. That being said, I really appreciate, Dallas Willard's approach when he goes on to say, 

"All is changed when we realize that these are illustrations of what a certain kind of person, the kingdom person, will characteristically do in such situations. They are not laws of "righteous behavior" for those personally imposed upon or injured. They are not laws for the obvious reason that they do not cover the many cases. Additionally, if you read them as laws you will immediately see that we could "obey" them in the wrong spirit. For example, as is often actually said, 'I'll turn the other cheek, but then I'll knock your head off.'"

He also points out that the order of the sermon on the mount is important to remember. Jesus has already dealt with anger and contempt, lustful desires, and honesty. When God is in control of our attitudes and actions in those areas, the prideful and selfish ambitions that demands one's own rights will have already been dealt with and done away with. At that point, the kingdom heart will no longer need to demand personal rights. It will be motivated more for love of God and others than love of self.

Maybe the key is in figuring out what is worth fighting for. We are typically willing to fight back when we are being attacked or when we feel wronged. Maybe when we are confident in God's salvation and in His providence, we will be able to trust that He will fight for us. And perhaps we will also see that God has always called on his people to fight injustices and abuses not for ourselves, but for those who are too weak to do so for themselves. What if we who are living in the Kingdom of God were better known for fighting for the rights of others than fighting for ourselves?

May we each have enough faith in God to start erring on the side of radical obedience, not out of legalism and guilt, but out of trust that God actually knows that what worries us most about helping others and forfeiting personal rights could actually turn into massive blessings for those of us willing to trust His teaching and live these kingdom principles faithfully.

I guess the answer to the question, "Is Jesus really asking us to be doormats?" would be...maybe. It depends on what you mean by a doormat. Are those inside the kingdom of God expected to be able to take abuse and still live joyfully, trust God for vengeance instead of demanding it, and help and love others joyfully even to the point of personal sacrifice? Yes. (Mt. 5:10-12, Rm. 12:17-21, etc.)

But are we to take these instructions and apply a new set of laws that never allows me to say no when I am convinced that giving a handout would do more damage than good? I think the answer to that is no. 

But when it comes down to it, I would much rather have a heart that leans toward being in error on the first statement instead of the second, wouldn't you? After all, its hard to look at Jesus on the cross with arms outstretched praying for God to "forgive them for they do not know what they are doing" without getting the distinct impression that God tends to "err" on the side of love and grace, Himself.

(Please note that err is in quotes above...God does not err. I am speaking in human terms in order to make the point that we as humans will likely come much closer to resembling our Father when we feel like we might be "erring" on the side of grace instead of personal safety as opposed to erring on the side of selfishness and contempt thinly veiled as concern safety and "being wise.")